MahimnaH paaraM tE paramavidushhO yadyasadRRishee. Atha shree shivamahimnastOtram. A king named Chitraratha, who was a great devotee of lord Shiva, hadMahimnah param te parama vidusho yadyasadrishiShiva Mahimna Stotram in Gujarati Shiva Mahimna Stotram Gujarati Lyrics (Text) Shiva Mahimna Stotram Gujarati Script : 'Shiva Mahimna Stotram. The legend about the circumstances leading to the composition of this Stotra is as follows. The Shiva Mahimna Stotra is very popular among the devotees of Lord Shiva and is considered one of the best among all Stotras (or Stutis) offered to Lord Shiva.
Indeed one whose delight is in the Self cannot be deluded by the mirage of sense objects. (7)Mahokshah khatvangam parashu-rajinam bhasma haninahKapalam cetiyat tava varada tantro pakaranam,Surastam tamriddhim dadhati tu bhavad bhru pranihitamNa hi svatma ramam vishaya mriga trishna bhramayati.O Giver of boons! A great bull, a wooden hand rest, an axe, a tiger skin, ashes, serpents, a human skull and other such things–these are all You own, though simply by casting Your eyes on gods You gave them great treasures which they enjoy. People follow different paths, straight or crooked, according to their temperament, depending on which they consider best, or most appropriate–and reach You alone just as rivers enter the ocean. (6)Trayi sankhyam yogah pasupati matam vaishnavamitiPrabhinne prasthane paramidamadah pathyamiti ca,Rucinam vaicitryad riju kutila nana pathajushamNrinameko gamyas tvamsasi payasa marnava iva.Different paths (to realization) arc enjoined by the three Vedas, by Sankhya, Yoga, Pashupata (Shaiva) (doctrine and Vaishnava Shastras.
(9)Tavaisvaryam yatnad yadupari virincir-hari-radhahParicchettum yatav anala manala skandha vapushah,Tato bhakti sraddha bhara-guru-grinad-bhyam girisha yatSvayam tasthe tabhyam tava kim anuvrittir na phalati.O Girisha, when You took the form of a pillar of fire, Brahma trying from above and Vishnu trying from below failed to measure You. Bewildered by all this, I do not feel ashamed to praise You indeed my loquacity is an indication of my boldness. Others still, hold that it is eternal and non-eternal — having different characteristics.
(14)Asiddhartha naiva kvacidapi sadeva suranareNivartante nityam, jagati jayino yasya vishikhah,Sa pashyannisa tvam itara surasadharana mabhutSmarah smarta-vyatma na hi vasishu pathyah paribhavahO Lord, the god of love, whose arrows never fail in the world of gods and men, become nothing but an object of memory because he looked on You as an ordinary god (his body being burnt by Your look of wrath). Even deformity is to be admired in one who is given to freeing the world of fear. (12)Yadriddhim sutramno varada paramo-ccairapi satimAdhashcakre banah parijana vidheya tribhuvanah,Na taccitram tasmin varivasitari tvac caranayorNa kasya unnatyai bhavati srirasastvay yavanatih.O Giver of boons, since Bana was the worshipper of Your feet is it to be wondered at that he had the three worlds at his command and put to shame the wealth of Indra? What prosperity does not come from bowing down the head to You? (13)Akanda brahmanda kshaya cakita devasura kripaVidheya syasidyas trinayana visham samhrita vatah,Sa kalmashah kanthe tava na kurute na shriya mahoVikaro’pi shlaghyo bhuvana-bhaya-bhangavyasaninah.O Three-Eyed One, who drank poison out of compassion for gods and demons when they were distraught at the sudden prospect of the destruction of the universe, surely the dark blue stain on Your throat has beautified You. Truly, when affluent the wicked become deluded. (11)Amushya tvatseva samadhigata-saram bhujavanamBalat-kailase’pi tvadadhivasatau vikramayatah,Alabhya patale pyalasa-calitan-gustha-shirasiPratishtha tvayyasid dhruvamupacito muhyati khalahBut when he (Ravana) extended the valour of his arms-whose strength was obtained by worshipping You- to Kailas, Your abode, You moved the tip of Your toe, and he did not find a resting place even in the nether world.
(17)Rathah kshoni yanta shata-dhriti-ragendro dhanurathoRathange candrarkau rathacarana-panih shara iti,Didhakshoste ko’yam tripura-trina-madambara-vidhirVidheyaih kridantyo na khalu paratantrah prabhu-dhiyah.When You wanted to burn the three cities of the demons – which were but a piece of straw to You–the earth was Your chariot, Brahma Your charioteer, the great mountain Meru Your bow, the sun and the moon the wheels of Your chariot, Vishnu Your arrow. From this can be judged vastness of Your divine body. That same river has turned the world into islands surrounded by waters. (16)Viyad-vyapi tara gana-gunita phenod-gama-rucihPravaho varam yah prishata-laghu-dristah shirasi te,Jagad-dvipakaram jaladhivalayam tena kritami-Tyane-naivon-neyam dhrita-mahima divyam tava vapuh.The river which pervades the sky and whose foam crests look all the more beautiful because of stars and planets, seems no more than a drop of water when on Your head. Indeed it is Your very mightiness which is the cause of the trouble. (15)Mahi padaghatad vrajati sahasa samshaya-padamPadam visnor-bhramyad bhujaparigha-rugna-graha-ganam,Muhur-dyaur-dausthyam yat-yanibhrita-jata-taditatataJagad-rakshayai tvam natasi nanu vamaiva vibhuta.When You danced to save the world, the earth was suddenly thrown into a precarious state at the striking of Your feet the spatial regions and the hosts of stars felt oppressed by the movement of Your massive club-like arms and the heavens became miserable as their sides were constantly struck by Your waving matted hair.
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